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Brother David Steindl-Rast

The most original insight of the Bible is that "God speaks" to us
through nature and history.

The ethical implications of all this are obvious. Therefore it is all the more important to remember that we are not primarily concerned with an ethical but with a religious matter; not primarily with purpose, even the most exalted purpose of good works, but with that religious dimension from which every purpose must derive its meaning. The Bible calls the responsive listening of obedience "living by the word of God," and that means far more than merely doing God's will. It means being nourished by God's word as food and drink, God's word in every person, every thing, every event.
This is a daily task, a moment by moment discipline. I eat a tangerine and the resistance of the rind, as I peel it, speaks to me, if I am alert enough. Its texture, its fragrance speak an untranslatable language, which I have to learn. Beyond the awareness that each little segment has its own degree of sweetness (the ones on the side that was exposed to the sun are the sweetest) lies the awareness that all this is pure gift. Or could one ever deserve such food?
I hold a friend's hand in mine, and this gesture becomes a word, the meaning of which goes far beyond words. It makes demands on me. It is an implicit pledge. It calls for faithfulness and for sacrifice. But it is above all a celebration of frindship, a meaningful gesture that need not be justified by any practical purpose. It is as superfluous as a sonnet or a string quartet, as superfluous as all the ultimately important things in life. It is a word of God by which I live.