LAST NEWS   Michel Quoist
MEET CHRIST AND LIVE!

translated by J. F. BERNARD
GILL AND MACMILLAN

1. Loving one's brother today 9. My neighbor and I 17. In the image of God
2. If Jesus read today' s newspaper 10. My husband is not a Christian 18. The dead are alive!
3. God's children go to school 11. The commercial smile and the Christian smile 19. The age of anguish
4. I'm too good a neighbor 12. There is someone among you 
you don' t even know
20. We have too much to do
5. I want to be Somebody! 13. There are too many people we just leave asleep 21. It's Christmas at our house
6. On God' s track 14. Our little girl is a young woman 22. The Christian in action
7. A Father's gifts 15. A miracle tranquillizer 23. My parents are divorced
8. Finding my place in the work of creation 16. Houses for the children of God 24. The rediscovery of nature

17. In the image of God

I asked Jack to come to union headquarters tonight to help me run off some circulars. I could do it alone, but we're trying to get him involved. It's a little thing, and the kind of thing I could do for many of the other people at work. Why am I doing it?
I think I've made some progress. It's because I've tried, not to take the place of others, but to help them take their own proper place; because I've tried discreetly to edge others towards opportunities to become involved at their own level. It's become almost a habit for me to try to get the people around me to give of themselves. That's why I wonder whether it hasn't become almost too automatic - whether it isn't a refined 'apostolic technique' rather than a gesture full of meaning, love and faith. Today, I must go back to the basic reasons for my actions. I must examine, in the light of faith, the motives for what I do.
I've read a few paragraphs of an article on God. In them, I discovered something that had never occurred to me. The Lord spoke to me through his doctrine, lighting up my life at the very moment when I was about to forget to join myself to him in faith.

God is not alone. If he were, he would be incredibly self-centered. But he is three persons - three persons so intimately united that they are one God.
To love means to forget oneself entirely for the sake of another. It means to give oneself totally and freely in order to enrich another and to become one with him.
In the Trinity, each of the three persons tends wholly towards the others. Each of them is wholly a relationship with respect to the others - a 'subsistent relationship', the theologians call it. It is in that sense that God 'is' love.

'All I have is yours and all you have is mine'  (John 17: 10).
'The Father and I are one' (John 10: 30).
'You will know for sure that the Father is in me and I am
in the Father' (John 10: 38).

Each person in the Trinity is
total giving,
total relationship,
total love.

To put it in human terms, we might say that if the persons of the Trinity ceased to love, they would cease to exist.

Now, God has created man in his image-which means, among other things, that he created man in such a way as to be able to give himself and to exist in relationship to his brothers. Thus, man can fulfil himself only in giving himself and in loving through individual and collective relationships.
We should become what we are. We should release the image of God that is within us; we should perfect it little by little as the sculptor gradually draws from his marble the design which he has conceived.
Man can 'be' only by forgetting himself entirely in order to tend wholly towards others.
Man can 'be' only by being wholly
a relationship with others. Therefore, the quality of his relationships is the measure of the depth and the development of his being.

The more I forget myself to give myself to others,
the more I lose myself to find others,
the more I release myself to reach out to others,
then the more I become the image of God and the more I 'am' a person, as God intended me to be
'Anyone who loves his life loses it; anyone who hates his life in this world will keep it for the eternal life' (John 12: 25).

All that tends towards others is life.
All that tends towards myself is death.

When I help others to forget themselves in order to give themselves, I am helping them to develop the image of God in them. I am helping them to 'be'.
There are no 'little things' when it comes to giving. The smallest gesture towards others, even at the purely material level, is a step forward in the development of one' s being. We learn to give by giving.
If we have the opportunity to give in our everyday lives, it is because the Lord offers such opportunities so that we may grow.
When I am asked
not to do something, but to make someone else do something;
not to give, but to help someone else to give;
not to establish a personal relationship with someone, but to help someone else to establish relationships in the natural groups to which he belongs,
it is in order to take him out of himself and help him become a man-a man such as God has planned from all eternity.
'This is my commandment: love one another as I have
loved you' (John 15: 12).
'May they all be one. Father, may they be one in us, as you are in me and I am in you' (John
17: 21).
Jesus has given us his life in order to raise our giving and our loving to the level of Trinitarian love. We must truly become not only the image of God, but divinized persons.
We must become not only the body known as 'humanity' but the Body of Christ.

Who am I, lord?
Why am I dissatisfied?
Why do I feel as though I am on a journey, always moving?
Why do I feel I'm not whole, stable, certain, secure,
so that I want to feel sure of myself and not have to struggle?
There is in me the image of God which I must freely perfect. bit by bit, in the midst of my daily life.
I am in the process of becoming;
and so are those around me,
and all of mankind as it moves painfully towards unity.

I worship you, God, who are pure gift, pure love.
I know you as my all and as my end.
Let my whole life, Lord, be a gift.
Let me know that other men are not strangers, but my brothers,

for everything that separates us is a step backward,
and everything that joins us is a step forward;
everything that turns me to myself is a halt in my growth and an exercise in non-being;
and everything I give is a step towards fulfillment and an exercise in being.

With you watching me, Lord, I will go out to meet others. I will be the one who asks them to give themselves; and thus I will do them the greatest possible service, for I will be helping them to become 'the image of God' - gods, in your Son Jesus Christ.